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Mintys: Kapinės

Po akistatos su mirtimi

Egzistencialistai apie savo ir kitų palaikus, kapus, kapines

Egzistencializmas, jo idėjinės ištakos, sklaida ir pėdsakas kultūroje

2020 m. birželio 30 d. LKTI Komparatyvistinių kultūros tyrimų skyrius rengia nukeltą nacionalinę konferenciją.

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Akistata su mirtimi išsako egzistencializmo esmę.

Egzistencializmo kraštutinumai atskleidžia jo ribotumą ir nepakankamumą. Taip kad jį pakeičia semiotika, simbolizmas ir galios sąvoka (Foucault).


Egzistencialistų sąrašas

Savęs nevadino egzistencialistais

Rašytojai, kūrėjai

Egzistencializmo pirmtakai

Egzistencialistai apie mirtį

Egzistencialistai apie pomirtinį gyvenimą

Egzistencialistai apie palaikus, kapus ir kapines

But it was not for this reason that I consented to die in his place; his life had no more value than mine; no life had value. They were going to slap a man up against a wall and shoot at him till he died, whether it was I or Gris or somebody else made no difference. I knew he was more useful than I to the cause of Spain but I thought to hell with Spain and anarchy; nothing was important. Yet I was there, I could save my skin and give up Gris and I refused to do it. I found that somehow comic; it was obstinacy. I thought, "I must be stubborn!" And a droll sort of gaiety spread over me.


I told them, "I know where he is. He is hidden in the cemetery. In a vault or in the gravediggers' shack." It was a farce. I wanted to see them stand up, buckle their belts and give orders busily. They jumped to their feet. "Let's go. Molés, go get fifteen men from Lieutenant Lopez. You," the fat man said, "I'll let you off if you're telling the truth, but it'll cost you plenty if you're making monkeys out of us."


"They got Gris."

I began to tremble. "When?"

"This morning. He messed it up. He left his cousin's on Tuesday because they had an argument. There were plenty of people to hide him but he didn't want to owe anything to anybody. He said, ' I'd go and hide in Ibbieta's place, but they got him, so I'll go hide in the cemetery.'"

"In the cemetery?"

"Yes. What a fool. Of course they went by there this morning, that was sure to happen. They found him in the gravediggers' shack. He shot at them and they got him."

"In the cemetery!"

Everything began to spin and I found myself sitting on the ground: I laughed so hard I cried.

Gary Cox. Existentialism and Excess: The Life and Times of Jean-Paul Sartre.

Ken Ewell. The Philosophical Investigator: Paris.

Wikipedia: Sartre

Finding Kierkegaard

Neil Gaiman, The Graveyard Book

Basic Writings of Existentialism edited by Gordon Marino

1959. Richard Edward Palmer. A Study of Existentialism in Certain Poems by Charles Baudelaire, A Study of Existentialism in Certain Poems by Charles Baudelaire, R.M. Rilke, and T.S. Eliot R.M. Rilke, and T.S. Eliot

Paul Richard Olson. Unamuno; an Existential View of Self and Society.

Amir Hosain. The Impact of Existentialism in Shakespeare’s Hamlet. February 2015



Life Energies, Forces and the Shaping of Life: Vital, Existential: Book I, edited by Anna-Teresa Tymieniecka


Existentialism. Alison Stone. The Oxford Handbook of Atheism


19shows that the dead body could be counted as still a “who” / “he”, yet no-longer-being-there. If an entity could be a “who” without a “there”, then it contravenes the co-belonging of bodying forth and the “there” in the as-structure of Dasein’s bodily nature (Leiblichkeit) which is, in each case, my way of Being-there. This leads to the third challenge. As Heidegger indicates, despite the deceased no-longer-being-there, those who remain can still be with him. Thus the loss of the world does not deprive the deceased human of a relation with Daseins who are still in the world—though it is an asymmetrical one. It is then unclear how the animals’ being poor-in-the-worldis non-relational, whereas Dasein’s dead bodily being, the loss-of-the-world,still stays in an asymmetrical “Being-with” relation to those who are still Being-in-the-world

Wikipedia: Existentialism.

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Puslapis paskutinį kartą pakeistas 2020 birželio 19 d., 10:16