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Andrius

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Juodraštis? FFFFFF

Užrašai FCFCFC

Klausimai FFFFC0

Gvildenimai CAE7FA

Pavyzdžiai? F6EEF6

Šaltiniai? EFCFE1

Duomenys? FFE6E6

Išsiaiškinimai D8F1D8

Pratimai? FF9999

Dievas man? FFECC0

Pavaizdavimai? E6E6FF

Miglos? AAAAAA

Asmeniškai? BA9696

Mieli dalyviai! Visa mano kūryba ir kartu visi šie puslapiai yra visuomenės turtas, kuriuo visi kviečiami laisvai naudotis, dalintis, visaip perkurti. - Andrius

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Mintys.Laisvė istorija

Paslėpti nežymius pakeitimus - Rodyti galutinio teksto pakeitimus

2015 kovo 28 d., 15:16 atliko Andrius Kulikauskas -
Ištrintos 33-34 eilutės:
Life is given by the coinciding of God inside and God outside. Eternal life is given by their distinctness. Love is the inversion of perspective which yields this distinctness.
Pakeistos 44-54 eilutės iš
* is defined not being alone.
į:
* is defined not being alone.

'''Laisvės atsivėrimas'''

Regarding those special moments of freedom, when we're not on auto-pilot.... I find them come up in a few practical ways. Every day when I wake up and I am most free, I try to contact God so that we are in touch, and listen to him as to what he might tell me, and take that in and write that down. I found a way to pray which opens this up for me, it is essentially the prayer "Our Father": I address God who loves me more than I love myself, wants me to be sensitive, responsive, alive more than I do for myself; and so I acknowledge that I'd rather he think than I think (thus in terms of his glory), he be than I be (so that for each person what they believe is what happens), he do than I do (good heart trumps good will); but when I'm not in touch with him, then I ask that he watch over me so that I might follow through on what I believe (and so be provided for at least today), I might reflect on what I follow through (including what I have done wrong) and I might take a stand on what I reflect (and not be led astray by my reasoning). That splitting of my mind (defer to God if I'm in touch with him; take responsibility for my own integrity if I'm not in touch with him) flattens me out so that I might recognize him as greater than me and might reft my closed shell of a world and open up a greater picture.

Then, I try to devote my best hour to what I care most to work in my life, and put my best creative energies into, which for me is my quest to know everything. It is awfully hard, often painful, but I try to do it so that I reach the point where I have found a new idea, observation, conclusion that means that I have come somewhere further in what I find meaningful, and so this day will not be wasted, but I can already mark off as a definitely meaningful day in my life.

I also find the freedom in those little gaps throughout the day where the opportunity to do good speaks up. It is the opposite of conscience. My conscience only says "no", this is wrong, which is important. But this voice says, I am free to do this, and it would be beautiful to live this. It might be that extra good thing to do which is not required, but simply and purely "extra credit" as they say in school. Something like: God wished this much, and that is fine, but he brought me here so that I might wish a little bit even more. And if that happens then I know that I can look back on the day and I did live.

You have written about how we are like crystals in a quantum world and designed to resolve ever growing complexities. I think that it is good that we set up parallel tracks (short and long time scales, many places in space) where we let loose the auto-pilots that we hold ourselves accountable to, because that is what interconnects our world. And then it all gets resolved in those little moments of freedom where we decide how to behave and we let things fall in place. Somehow they are connected
.
2015 vasario 04 d., 14:53 atliko Andrius Kulikauskas -
Pridėta 2 eilutė:
* Vienų vienumas, tad Dievas yra laisvas, o mes esame laisvi būdami vienų vieni.
2014 gruodžio 06 d., 14:50 atliko Andrius Kulikauskas -
Pakeista 2 eilutė iš:
* Laisvė yra teigiamo įsakymo (ką daryti) išsakymas neigiamu įsakymu (ko nedaryti).
į:
* Laisvė yra teigiamo įsakymo (ką daryti) išsakymas neigiamu įsakymu (ko nedaryti), tad besąlygiškumo išreiškimas sąlygomis.
2014 gruodžio 06 d., 14:50 atliko Andrius Kulikauskas -
Pakeistos 1-13 eilutės iš
'''Freedom'''

See also: {{Overview}}

===Freedom===

Freedom is the ability of Person to choose to acknowledge God or not. It is the condition for Necessity.

NonDefinitions of God: Good, Slack, Coinciding, Perfection
* are Freedom
* are being one with by way of God's nonbeing

Freedom (Good, Slack, Coinciding, Perfection
)
į:
Laisvė
* Laisvė yra teigiamo įsakymo (ką daryti) išsakymas neigiamu įsakymu (ko nedaryti).
* the ability of Person to choose to acknowledge God or not. It is the condition for Necessity.
* gerumo raiška gyvenimo lygtyje: Good, Slack, Coinciding, Perfection kuria iš esmės (tobulumo) galima grįžti atgal į dvasią (gerumą)
Pakeistos 21-22 eilutės iš
į:
NonDefinitions of God: Good, Slack, Coinciding, Perfection
* are Freedom
* are being one with by way of God's nonbeing
Pakeistos 45-50 eilutės iš
* is defined not being alone.



į:
* is defined not being alone.
2014 liepos 24 d., 21:01 atliko Andrius Kulikauskas -
Pakeistos 30-87 eilutės iš
===Scriptural references by BenoitCouture===

FREEDOM and LIBERTY's FUSION POINT

Heb 2, 10-18

For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings. For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren, saying:

� I will declare Your name to My brethren;
In the midst of the assembly I will sing praise to You.�

And again:

� I will put My trust in Him.�

And again:

� Here am I and the children whom God has given Me.�

Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage. For indeed He does not give aid to angels, but He does give aid to the seed of Abraham. Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people. For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.

Heb 4

Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them,[a] not being mixed with faith in those who heard it. For we who have believed do enter that rest, as He has said:

� So I swore in My wrath,

� They shall not enter My rest,��

although the works were finished from the foundation of the world. For He has spoken in a certain place of the seventh day in this way: �And God rested on the seventh day from all His works�; and again in this place: �They shall not enter My rest.�
Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, again He designates a certain day, saying in David, �Today,� after such a long time, as it has been said:


� Today, if you will hear His voice,
Do not harden your hearts.�

For if Joshua had given them rest, then He would not afterward have spoken of another day. There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His.

The Word Discovers Our Condition

Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.
Our Compassionate High Priest

Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need."

2 Cor 3, 7-17
"But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, how will the ministry of the Spirit not be more glorious? For if the ministry of condemnation had glory, the ministry of righteousness exceeds much more in glory. For even what was made glorious had no glory in this respect, because of the glory that excels. For if what is passing away was glorious, what remains is much more glorious.
Therefore, since we have such hope, we use great boldness of speech� unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away. But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ. But even to this day, when Moses is read, a veil lies on their heart. Nevertheless when one turns to the Lord, the veil is taken away. Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord."


Paul says to the Romains 8:

"There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God.
But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you."

Jesus says: "If you persevere in my word, you shall know the truth and the truth shall set you free."

James 1, 23-25 says: "But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does."
į:
2014 birželio 06 d., 11:52 atliko Andrius Kulikauskas -
Pridėtos 100-109 eilutės:

'''Nelaisvė'''

NotFreedom
* is lack of freedom.
* is how God's being (through Persons) and nonbeing (through Scopes) interfere with each other
* is, for example, NotGood, the insistence that where there is Good there must also be Bad, the disallowance that Good can ever stand on its own
* is possible when there is not Understanding, not Love
* is how Facts and Theory interfere with each other
* is defined not being alone.
2014 birželio 02 d., 11:09 atliko Andrius Kulikauskas -
Pridėtos 88-99 eilutės:

'''Nepriklausomybė'''

See also: {{Love}}, {{Understanding}}, {{Distinctness}}

----

Understanding is given by the {{Distinctness}} of the one who understands and the one who is understood.

Life is given by the coinciding of God inside and God outside. Eternal life is given by their distinctness. Love is the inversion of perspective which yields this distinctness.

Love and understanding work towards ever greater independence of the one inside and the one outside.
2014 birželio 01 d., 11:24 atliko Andrius Kulikauskas -
Pridėtos 1-92 eilutės:
'''Freedom'''

See also: {{Overview}}

===Freedom===

Freedom is the ability of Person to choose to acknowledge God or not. It is the condition for Necessity.

NonDefinitions of God: Good, Slack, Coinciding, Perfection
* are Freedom
* are being one with by way of God's nonbeing

Freedom (Good, Slack, Coinciding, Perfection)
* is the definition of BeingOneWith, of being together
* is the relationship between Scopes
* accepts all bounds
* is that with which we are one?
* allows one to interpret, and thus to define, Person (everyone, anyone, someone, noone) with regard to System or beyond System.
* is that Position goes out to Perspective and takes it up (Experience), but does Perspective step out and go out to Position? (Understanding).
* is allowing God and NotGod to be side by side, just like free will in fate, just like Person, God in NotGod
* allows us to consider God beyond System without presuming God within System, so that there does not have to be a distinction between Good and Bad, and that distinction is subsequent to the arisal of Good.
* coordinates Facts and Theory
* is a Person's witnessship by which is formulated God's being or not
* is possibility within limits.
* is how the choice of God over oneself takes place
* is the boundary between God and NotGod where both are possible
* is what can be assumed
* is being alone within Definition, within System, within Scope, within oneself, conditional BeingOneWith, distinguishes God and NotGod, thus has Person and Scope, (Good - Spirit of Freedom, Slack - Structure of Freedom, Coinciding - Representations of Freedom, Perfection - Unity of Freedom), that God and NotGod are different. Freedom is the relationship between God's being (through Person) and not being (through Scope), that they are different, but coincide in Freedom. Thus Freedom (of Person) unites God with God's potential. Freedom is the ability of a Person to live through another: God, I, You, Other. God is beyond Person and within Person. Freedom is God in System, thus God having an opponent, an opposite, thus God not being alone.

===Scriptural references by BenoitCouture===

FREEDOM and LIBERTY's FUSION POINT

Heb 2, 10-18

For it was fitting for Him, for whom are all things and by whom are all things, in bringing many sons to glory, to make the captain of their salvation perfect through sufferings. For both He who sanctifies and those who are being sanctified are all of one, for which reason He is not ashamed to call them brethren, saying:

� I will declare Your name to My brethren;
In the midst of the assembly I will sing praise to You.�

And again:

� I will put My trust in Him.�

And again:

� Here am I and the children whom God has given Me.�

Inasmuch then as the children have partaken of flesh and blood, He Himself likewise shared in the same, that through death He might destroy him who had the power of death, that is, the devil, and release those who through fear of death were all their lifetime subject to bondage. For indeed He does not give aid to angels, but He does give aid to the seed of Abraham. Therefore, in all things He had to be made like His brethren, that He might be a merciful and faithful High Priest in things pertaining to God, to make propitiation for the sins of the people. For in that He Himself has suffered, being tempted, He is able to aid those who are tempted.

Heb 4

Therefore, since a promise remains of entering His rest, let us fear lest any of you seem to have come short of it. For indeed the gospel was preached to us as well as to them; but the word which they heard did not profit them,[a] not being mixed with faith in those who heard it. For we who have believed do enter that rest, as He has said:

� So I swore in My wrath,

� They shall not enter My rest,��

although the works were finished from the foundation of the world. For He has spoken in a certain place of the seventh day in this way: �And God rested on the seventh day from all His works�; and again in this place: �They shall not enter My rest.�
Since therefore it remains that some must enter it, and those to whom it was first preached did not enter because of disobedience, again He designates a certain day, saying in David, �Today,� after such a long time, as it has been said:


� Today, if you will hear His voice,
Do not harden your hearts.�

For if Joshua had given them rest, then He would not afterward have spoken of another day. There remains therefore a rest for the people of God. For he who has entered His rest has himself also ceased from his works as God did from His.

The Word Discovers Our Condition

Let us therefore be diligent to enter that rest, lest anyone fall according to the same example of disobedience. For the word of God is living and powerful, and sharper than any two-edged sword, piercing even to the division of soul and spirit, and of joints and marrow, and is a discerner of the thoughts and intents of the heart. And there is no creature hidden from His sight, but all things are naked and open to the eyes of Him to whom we must give account.
Our Compassionate High Priest

Seeing then that we have a great High Priest who has passed through the heavens, Jesus the Son of God, let us hold fast our confession. For we do not have a High Priest who cannot sympathize with our weaknesses, but was in all points tempted as we are, yet without sin. Let us therefore come boldly to the throne of grace, that we may obtain mercy and find grace to help in time of need."

2 Cor 3, 7-17
"But if the ministry of death, written and engraved on stones, was glorious, so that the children of Israel could not look steadily at the face of Moses because of the glory of his countenance, which glory was passing away, how will the ministry of the Spirit not be more glorious? For if the ministry of condemnation had glory, the ministry of righteousness exceeds much more in glory. For even what was made glorious had no glory in this respect, because of the glory that excels. For if what is passing away was glorious, what remains is much more glorious.
Therefore, since we have such hope, we use great boldness of speech� unlike Moses, who put a veil over his face so that the children of Israel could not look steadily at the end of what was passing away. But their minds were blinded. For until this day the same veil remains unlifted in the reading of the Old Testament, because the veil is taken away in Christ. But even to this day, when Moses is read, a veil lies on their heart. Nevertheless when one turns to the Lord, the veil is taken away. Now the Lord is the Spirit; and where the Spirit of the Lord is, there is liberty. But we all, with unveiled face, beholding as in a mirror the glory of the Lord, are being transformed into the same image from glory to glory, just as by the Spirit of the Lord."


Paul says to the Romains 8:

"There is therefore now no condemnation to those who are in Christ Jesus, who do not walk according to the flesh, but according to the Spirit. For the law of the Spirit of life in Christ Jesus has made me free from the law of sin and death. For what the law could not do in that it was weak through the flesh, God did by sending His own Son in the likeness of sinful flesh, on account of sin: He condemned sin in the flesh, that the righteous requirement of the law might be fulfilled in us who do not walk according to the flesh but according to the Spirit. For those who live according to the flesh set their minds on the things of the flesh, but those who live according to the Spirit, the things of the Spirit. For to be carnally minded is death, but to be spiritually minded is life and peace. Because the carnal mind is enmity against God; for it is not subject to the law of God, nor indeed can be. So then, those who are in the flesh cannot please God.
But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you."

Jesus says: "If you persevere in my word, you shall know the truth and the truth shall set you free."

James 1, 23-25 says: "But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does."



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Puslapis paskutinį kartą pakeistas 2015 kovo 28 d., 15:16