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Mieli dalyviai! Visa mano kūryba ir kartu visi šie puslapiai yra visuomenės turtas, kuriuo visi kviečiami laisvai naudotis, dalintis, visaip perkurti. - Andrius

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See also: {{Topologies}}, RepresentationsOfTheNullsome, {{Wishes}}

The nullsome is the {{Division}} of {{Everything}} into zero perspectives. This structure defines issues of God, who is everything, and has no issues. The nullsome has four representations:

  • +3) significant
  • +2) constant
  • +1) direct
  • +0) true.

These generate the twelve {{Topologies}}. The four representations of the nullsome negate the four perspectives of the foursome : significant=unencompassed, constant=unchanged, direct=unrepresented, true=unhidden. The four representations of the nullsome are the same as, or at least closely related to, the four representations of everything : Everything is significantly loving, constantly calm, directly certain, truly self-sufficient. [3/00, Andrius Kulikauskas]

===Examples===

Some examples of the nullsome: God Appears Before Elijah as a Tiny Whispering Sound, The Unknowable: Spencer, Tao: Lao Tzu, Being: Heidegger, Leap: Heidegger, Ultimate Concern: Tillich, Absolute: Schelling, The River: Keating

===God===

{{God}} is prior to everything. God may have no perspective. This is God of himself, the God who divides himself. We may reference this, structurally, as the division of everything into no perspectives: the nullsome. This structure reflects God taking up the question, What do I truly want?

==={{Truth}}===

The nullsome may be thought of as truth, in which case its representations are truths of various scope:

  • true - truth about everything (absolute truth - soft truth)
  • direct - truth about anything (relative truth)
  • constant - truth about something (shared truth)
  • significant - truth about nothing (subordinate truth - hard truth)

Then it makes sense that God is the Spirit of Truth.

However, truth is also what links the observer and the observed, as by the equation 4+3=7. Here it seems that truth is related to the sevensome. Whereas the nullsome is what relates space and time, as by the equation 5+3=0.

===Scripture===

[http://www.ebible.org/bible/web/Ezekiel.htm Ezekiel 1]

1:1 Now it happened in the thirtieth year, in the fourth month, in the fifth day of the month, as I was among the captives by the river Chebar, that the heavens were opened, and I saw visions of God. 1:2 In the fifth day of the month, which was the fifth year of king Jehoiachin’s captivity, 1:3 the word of Yahweh came expressly to Ezekiel the priest, the son of Buzi, in the land of the Chaldeans by the river Chebar; and the hand of Yahweh was there on him. 1:4 I looked, and behold, a stormy wind came out of the north, a great cloud, with flashing lightning, and a brightness around it, and out of its midst as it were glowing metal, out of the midst of the fire. 1:5 Out of its midst came the likeness of four living creatures. This was their appearance: they had the likeness of a man. 1:6 Everyone had four faces, and each one of them had four wings. 1:7 Their feet were straight feet; and the sole of their feet was like the sole of a calf’s foot; and they sparkled like burnished brass. 1:8 They had the hands of a man under their wings on their four sides; and the four of them had their faces and their wings thus: 1:9 their wings were joined one to another; they didn’t turn when they went; each one went straight forward. 1:10 As for the likeness of their faces, they had the face of a man; and the four of them had the face of a lion on the right side; and the four of them had the face of an ox on the left side; the four of them also had the face of an eagle. 1:11 Such were their faces. Their wings were spread out above. Two wings of each one touched another, and two covered their bodies. 1:12 Each one went straight forward: where the spirit was to go, they went; they didn’t turn when they went. 1:13 As for the likeness of the living creatures, their appearance was like burning coals of fire, like the appearance of torches: the fire went up and down among the living creatures; and the fire was bright, and out of the fire went forth lightning. 1:14 The living creatures ran and returned as the appearance of a flash of lightning. 1:15 Now as I saw the living creatures, behold, one wheel on the earth beside the living creatures, for each of the four faces of it. 1:16 The appearance of the wheels and their work was like a beryl: and the four of them had one likeness; and their appearance and their work was as it were a wheel within a wheel. 1:17 When they went, they went in their four directions: they didn’t turn when they went. 1:18 As for their rims, they were high and dreadful; and the four of them had their rims full of eyes all around. 1:19 When the living creatures went, the wheels went beside them; and when the living creatures were lifted up from the earth, the wheels were lifted up. 1:20 Wherever the spirit was to go, they went; there was the spirit to go: and the wheels were lifted up beside them; for the spirit of the living creature was in the wheels. 1:21 When those went, these went; and when those stood, these stood; and when those were lifted up from the earth, the wheels were lifted up beside them: for the spirit of the living creature was in the wheels. 1:22 Over the head of the living creature there was the likeness of an expanse, like the awesome crystal to look on, stretched forth over their heads above. 1:23 Under the expanse were their wings straight, the one toward the other: each one had two which covered on this side, and every one had two which covered on that side, their bodies. 1:24 When they went, I heard the noise of their wings like the noise of great waters, like the voice of the Almighty, a noise of tumult like the noise of an army: when they stood, they let down their wings. 1:25 There was a voice above the expanse that was over their heads: when they stood, they let down their wings. 1:26 Above the expanse that was over their heads was the likeness of a throne, as the appearance of a sapphire stone; and on the likeness of the throne was a likeness as the appearance of a man on it above. 1:27 I saw as it were glowing metal, as the appearance of fire within it all around, from the appearance of his waist and upward; and from the appearance of his waist and downward I saw as it were the appearance of fire, and there was brightness around him. 1:28 As the appearance of the rainbow that is in the cloud in the day of rain, so was the appearance of the brightness all around. This was the appearance of the likeness of the glory of Yahweh. When I saw it, I fell on my face, and I heard a voice of one that spoke. (Gal tai gyvenimo lygties keturi nariai? Ar tai vienybės atvaizdai taipogi?)

Nulybė vs. Vienybė

See also: GodVEverything


From God's point of view, this is his relationship with his own structure: Everything is the structure of God. From everything's point of view, this is the distinction between the {{Nullsome}} (the division of everything into zero perspectives) and the {{Onesome}} (the division of everything into one perspective).

Structural note: TheEightfoldWay relates the negations of the representations of the nullsome with the negations of the representations of the onesome.

Constraints are absences. Continuous perturbation is the second order upon the first order.

Dievo savybės

===Properties of God===

God has four properties:

  • significant
  • constant
  • direct
  • true

and they are the four RepresentationsOfTheNullsome

PropertyOfGod

  • is Caring
  • is that God cares about Person (for example, God is loving = cares about Other).
  • is the arisal within the system of God beyond the system. God seeps into a System where God is not.
  • is the formulation of God's being (or not) in terms of the relevant witness.
  • is a degree of immediacy
  • all coincide when the various Persons who mark these properties are one with God and living as one through God's oneness but in different scopes

Nulybės atvaizdai

There are four {{Representations}} of the {{Nullsome}}: {{True}}, {{Direct}}, {{Constant}}, {{Significant}}.

They are the triggers for the four RepresentationsOfTheThreesome, and thereby generate the {{Topologies}}.

Nulybė


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Puslapis paskutinį kartą pakeistas 2014 gruodžio 06 d., 14:19
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