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2016 balandžio 29 d., 12:29 atliko AndriusKulikauskas -
Pridėta 183 eilutė:
"Knowledge in Later Islamic Philosophy: Mulla Sadra on Existence, Intellect ..." by Ibrahim Kalin
2016 balandžio 29 d., 12:21 atliko AndriusKulikauskas -
Pakeistos 181-183 eilutės iš
.
į:
.

https://books.google.lt/books?id=GoJ2CAAAQBAJ&pg=PT24&lpg=PT24&dq=Mulla+Sadra+trinity&source=bl&ots=_WeKj2onO-&sig=xOdvfvtGzWOMIFT3AhxfW0-kpmE&hl=en&sa=X&redir_esc=y#v=onepage&q=Mulla%20Sadra%20trinity&f=false
2016 balandžio 29 d., 12:17 atliko AndriusKulikauskas -
Pridėtos 10-47 eilutės:

Without any exaggeration
we can
s
ay that
Mulla
Sadra’s
meta
physics of
Resurrection
r
eturns 'creat
ures
' to their primordial nature
(
fitra
)
, in
accordance with tradition
(
hadith
):
'
My
Lord, show me things as they are'.
It
is in this, as is the great charm and importance that this metaphysi
cs can
have on us, people nowadays, because, as
we
found
,
it regains all 'works'
without exception to their simultaneity in
Being’s primordial
Unity, where
:
'''All is All, from All to All by All.'''
2016 balandžio 29 d., 12:15 atliko AndriusKulikauskas -
Pakeistos 6-143 eilutės iš
''All the levels of the modes of being and perception are governed by the same law of unity, which at the level of the intelligible world is the unity of intellection, of the intelligizing subject, and of the Form intelligized — the same unity as that of love, lover and beloved. Within this perspective we can perceive what Sadra meant by the unitive union of the human soul, in the supreme awareness of its acts of knowledge, with the active Intelligence which is the Holy Spirit. It is never a question of an arithmetical unity, but of an intelligible unity permitting the reciprocity which allows us to understand that, in the soul which it metamorphoses, the Form—or Idea—intelligized by the active Intelligence is a Form which intelligizes itself, and that as a result the active Intelligence or Holy Spirit intelligizes itself in the soul's act of intellection. Reciprocally, the soul, as a Form intelligizing itself, intelligizes itself as a Form intelligized by the active Intelligence.''
į:
''All the levels of the modes of being and perception are governed by the same law of unity, which at the level of the intelligible world is the unity of intellection, of the intelligizing subject, and of the Form intelligized — the same unity as that of love, lover and beloved. Within this perspective we can perceive what Sadra meant by the unitive union of the human soul, in the supreme awareness of its acts of knowledge, with the active Intelligence which is the Holy Spirit. It is never a question of an arithmetical unity, but of an intelligible unity permitting the reciprocity which allows us to understand that, in the soul which it metamorphoses, the Form—or Idea—intelligized by the active Intelligence is a Form which intelligizes itself, and that as a result the active Intelligence or Holy Spirit intelligizes itself in the soul's act of intellection. Reciprocally, the soul, as a Form intelligizing itself, intelligizes itself as a Form intelligized by the active Intelligence.''


http://tehran.miu.ac.ir/uploads/Vesselinov_metaphysics_of_Resurrection_126994.pdf

Following the principle of analogy, Mulla Sadr speaks of three basic types of human being: natural man (insan tabii),mental man
(
insan nafsani
)
person and spiritual person
(
insan akli
or
insan ruhani
)
.
24
To
e
very
type of person corresponds similarly ascending state and similar body.
This principle of analogy is valid also in the ontological level.
Corbin points
out that such a Suhra
w
ardi
Mulla
Sadr
a also structures
universe in three
worlds that can be perceived by
the active imagination, which is a
organ
of
true perception and cognition.
25
These three worlds are traditionally marked
in the Islamic spiritual tradition as a world of substantial matter
(
mulk
)
, the
world of the bodies in the spiritual state
(
malakut
)
an
d the world of pure
cherubic
intelligences
(
jabarut
). “
Worlds are similar and parallel.

26
In
application of the principle of analogy and co
rrespondence we
see that
Mulla
Sadr
a
cling
s
to the universal thesis
of interrelation of All with All.
The ideal
topos
of this interdependence is the heavenly Adam,
in
whom
all opposition
s
meet and reconcile.

The more
man
abstracts himself
and become
s
essential
and
gets
more powerful and perfect,
he covers more
things and collect
s
more
complete
ly
opposites.
It goes
throu
gh levels of
sophistication
in perfectness
,
till he
realize
s in his
soul,
i. e. in his
essen
ce
the structure of all
E
xistence.
Then h
e bec
o
me
s
-
as
Sheikh
(Ibn Sin) mentioned in “Ilahiyat” of
Ash
-
Shifa
-
a reasonable world that is parallel to the entire se
nsory world
, and
observer
of Him
W
ho is the absolute
Kindness
, absolute
G
ood and absolute
B
eauty.
The soul is united with Him and it is sealed
by
His model
.”
2016 balandžio 29 d., 11:55 atliko AndriusKulikauskas -
Pridėtos 1-6 eilutės:
Siūlysiu pranešimą skaityti konferencijoje apie šv.Tomą Akvinietį.


[[https://en.wikipedia.org/wiki/Mulla_Sadra | Mulla Sadara]]: One result of this Existentialism is "The unity of the intellect and the intelligible" (Arabic: Ittihad al-Aaqil wa l-Maqul. As Henry Corbin describes:

''All the levels of the modes of being and perception are governed by the same law of unity, which at the level of the intelligible world is the unity of intellection, of the intelligizing subject, and of the Form intelligized — the same unity as that of love, lover and beloved. Within this perspective we can perceive what Sadra meant by the unitive union of the human soul, in the supreme awareness of its acts of knowledge, with the active Intelligence which is the Holy Spirit. It is never a question of an arithmetical unity, but of an intelligible unity permitting the reciprocity which allows us to understand that, in the soul which it metamorphoses, the Form—or Idea—intelligized by the active Intelligence is a Form which intelligizes itself, and that as a result the active Intelligence or Holy Spirit intelligizes itself in the soul's act of intellection. Reciprocally, the soul, as a Form intelligizing itself, intelligizes itself as a Form intelligized by the active Intelligence.''

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