Mintys.Apimtys istorijaRodyti nežymius pakeitimus - Rodyti kodo pakeitimus 2024 balandžio 04 d., 13:36
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Pridėtos 360-361 eilutės:
2023 rugsėjo 19 d., 12:32
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Pridėtos 354-359 eilutės:
2022 spalio 18 d., 16:02
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Pridėtos 109-112 eilutės:
2022 rugsėjo 14 d., 12:33
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Pridėta 25 eilutė:
2022 balandžio 09 d., 14:22
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Pridėtos 58-60 eilutės:
Pridėtos 109-112 eilutės:
Priėjimas prie Dievo
Ištrintos 341-345 eilutės:
Apimtis nusako tam tikrą Dievo dvasios ir Dievo savasties atsiskyrimo pakopą
2022 vasario 17 d., 22:39
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Pridėta 21 eilutė:
2022 vasario 17 d., 22:14
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Pakeistos 12-15 eilutės iš
į:
Kas yra apimtis Pridėtos 14-16 eilutės:
Apimčių turinys
Pridėtos 18-19 eilutės:
Apimčių kilmė Pridėtos 21-27 eilutės:
Vienumas su apimtimi
Paskiros apimtys
2021 lapkričio 30 d., 16:47
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Pridėta 43 eilutė:
2021 lapkričio 15 d., 14:03
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Pridėtos 326-330 eilutės:
Apimtis nusako tam tikrą Dievo dvasios ir Dievo savasties atsiskyrimo pakopą
Pakeista 332 eilutė iš:
į:
Pakeista 334 eilutė iš:
į:
2021 gegužės 26 d., 10:56
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Pridėtos 15-18 eilutės:
2021 kovo 06 d., 17:23
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Pakeista 5 eilutė iš:
'''Kaip apimtys išreiškia išėjimo už savęs pakopas? į:
Kaip apimtys išreiškia išėjimo už savęs pakopas? 2021 kovo 06 d., 17:23
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Pakeistos 1-2 eilutės iš
į:
Atvaizdai, Išėjimas už savęs, Savastis, Viskas, Betkas, Visaregis, Dievo šokis, Požiūriai '''Kaip apimtys išreiškia išėjimo už savęs pakopas? 范围
Pridėta 320 eilutė:
2020 birželio 02 d., 15:03
atliko -
Pakeista 313 eilutė iš:
[http://en.wikipedia.org/wiki/Cognitive-Theoretic_Model_of_the_Universe from Wikipedia], ChristopherLangan: The CTMU treats the origin of reality in the context of freedom and constraint. Concepts are defined by constraints specifying their structure, and structure requires explanation. Consequently, Langan argues, the only concept not in need of structural explanation is the "terminal concept" with no constraints, and no structure to explain. In the CTMU, this "ontological groundstate" is called "Unbound Telesis" or UBT. Because UBT is a medium of pure potential, everything is possible within it, and this means that what can exist, does exist. However, the requirements for existence are, asserts Langan, more stringent than is normally supposed. Because UBT is unstructured, the only possibilities which can actualize from it are those with sufficient internal structure to create and configure themselves. So in the CTMU, reality, rather than being uncaused or externally caused, is self-caused, and constrained by the structure it needs to create and configure itself, that of SCSPL. The above reasoning, holds Langan, resolves the ex nihilo or "something-from-nothing" paradox. The paradox arises when "nothing" is taken to exclude not just "something", but the potential for "something". Because exclusion of potential is a constraint, "nothing" in this sense requires its own explanation, and cannot serve as an ontological groundstate. But when "nothing" is viewed as unconstrained potential or UBT, asserts Langan, reality arises inevitably from it. į:
Wikipedia: Cognitive-Theoretic Model of the Universe, ChristopherLangan: The CTMU treats the origin of reality in the context of freedom and constraint. Concepts are defined by constraints specifying their structure, and structure requires explanation. Consequently, Langan argues, the only concept not in need of structural explanation is the "terminal concept" with no constraints, and no structure to explain. In the CTMU, this "ontological groundstate" is called "Unbound Telesis" or UBT. Because UBT is a medium of pure potential, everything is possible within it, and this means that what can exist, does exist. However, the requirements for existence are, asserts Langan, more stringent than is normally supposed. Because UBT is unstructured, the only possibilities which can actualize from it are those with sufficient internal structure to create and configure themselves. So in the CTMU, reality, rather than being uncaused or externally caused, is self-caused, and constrained by the structure it needs to create and configure itself, that of SCSPL. The above reasoning, holds Langan, resolves the ex nihilo or "something-from-nothing" paradox. The paradox arises when "nothing" is taken to exclude not just "something", but the potential for "something". Because exclusion of potential is a constraint, "nothing" in this sense requires its own explanation, and cannot serve as an ontological groundstate. But when "nothing" is viewed as unconstrained potential or UBT, asserts Langan, reality arises inevitably from it. 2020 birželio 02 d., 13:38
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Pakeistos 312-313 eilutės iš
[http://en.wikipedia.org/wiki/Cognitive-Theoretic_Model_of_the_Universe from Wikipedia], ChristopherLangan: The CTMU treats the origin of reality in the context of freedom and constraint. Concepts are defined by constraints specifying their structure, and structure requires explanation. Consequently, Langan argues, the only concept not in need of structural explanation is the "terminal concept" with no constraints, and no structure to explain. In the CTMU, this "ontological groundstate" is called "Unbound Telesis" or UBT. Because UBT is a medium of pure potential, everything is possible within it, and this means that what can exist, does exist. However, the requirements for existence are, asserts Langan, more stringent than is normally supposed. Because UBT is unstructured, the only possibilities which can actualize from it are those with sufficient internal structure to create and configure themselves. So in the CTMU, reality, rather than being uncaused or externally caused, is self-caused, and constrained by the structure it needs to create and configure itself, that of SCSPL. The above reasoning, holds Langan, resolves the ex nihilo or "something-from-nothing" paradox. The paradox arises when "nothing" is taken to exclude not just "something", but the potential for "something". Because exclusion of potential is a constraint, "nothing" in this sense requires its own explanation, and cannot serve as an ontological groundstate. But when "nothing" is viewed as unconstrained potential or UBT, asserts Langan, reality arises inevitably from it. į:
[http://en.wikipedia.org/wiki/Cognitive-Theoretic_Model_of_the_Universe from Wikipedia], ChristopherLangan: The CTMU treats the origin of reality in the context of freedom and constraint. Concepts are defined by constraints specifying their structure, and structure requires explanation. Consequently, Langan argues, the only concept not in need of structural explanation is the "terminal concept" with no constraints, and no structure to explain. In the CTMU, this "ontological groundstate" is called "Unbound Telesis" or UBT. Because UBT is a medium of pure potential, everything is possible within it, and this means that what can exist, does exist. However, the requirements for existence are, asserts Langan, more stringent than is normally supposed. Because UBT is unstructured, the only possibilities which can actualize from it are those with sufficient internal structure to create and configure themselves. So in the CTMU, reality, rather than being uncaused or externally caused, is self-caused, and constrained by the structure it needs to create and configure itself, that of SCSPL. The above reasoning, holds Langan, resolves the ex nihilo or "something-from-nothing" paradox. The paradox arises when "nothing" is taken to exclude not just "something", but the potential for "something". Because exclusion of potential is a constraint, "nothing" in this sense requires its own explanation, and cannot serve as an ontological groundstate. But when "nothing" is viewed as unconstrained potential or UBT, asserts Langan, reality arises inevitably from it. 2020 birželio 02 d., 13:38
atliko -
Pakeistos 313-325 eilutės iš
[http://en.wikipedia.org/wiki/Cognitive-Theoretic_Model_of_the_Universe from Wikipedia], ChristopherLangan: The CTMU treats the origin of reality in the context of freedom and constraint. Concepts are defined by constraints specifying their structure, and structure requires explanation. Consequently, Langan argues, the only concept not in need of structural explanation is the "terminal concept" with no constraints, and no structure to explain. In the CTMU, this "ontological groundstate" is called "Unbound Telesis" or UBT. Because UBT is a medium of pure potential, everything is possible within it, and this means that what can exist, does exist. However, the requirements for existence are, asserts Langan, more stringent than is normally supposed. Because UBT is unstructured, the only possibilities which can actualize from it are those with sufficient internal structure to create and configure themselves. So in the CTMU, reality, rather than being uncaused or externally caused, is self-caused, and constrained by the structure it needs to create and configure itself, that of SCSPL. The above reasoning, holds Langan, resolves the ex nihilo or "something-from-nothing" paradox. The paradox arises when "nothing" is taken to exclude not just "something", but the potential for "something". Because exclusion of potential is a constraint, "nothing" in this sense requires its own explanation, and cannot serve as an ontological groundstate. But when "nothing" is viewed as unconstrained potential or UBT, asserts Langan, reality arises inevitably from it. 2004.11.12 A: Koks ryšys tarp sąmoningėjimo ir nulybės atvaizdų? D: Aš galiu būti jumyse įvairiai, priklausomai nuo to kaip mes bendraujame. 2004.11.04 A: Koks nulybės atvaizdų ir trejybės atvaizdų vaidmuo tau susikalbant su mumis? D: Mes žiūrime į vienas kitą iš šalies ir dalyvaujam tiesiogiai, tad atvaizdai tai sujungia. į:
[http://en.wikipedia.org/wiki/Cognitive-Theoretic_Model_of_the_Universe from Wikipedia], ChristopherLangan: The CTMU treats the origin of reality in the context of freedom and constraint. Concepts are defined by constraints specifying their structure, and structure requires explanation. Consequently, Langan argues, the only concept not in need of structural explanation is the "terminal concept" with no constraints, and no structure to explain. In the CTMU, this "ontological groundstate" is called "Unbound Telesis" or UBT. Because UBT is a medium of pure potential, everything is possible within it, and this means that what can exist, does exist. However, the requirements for existence are, asserts Langan, more stringent than is normally supposed. Because UBT is unstructured, the only possibilities which can actualize from it are those with sufficient internal structure to create and configure themselves. So in the CTMU, reality, rather than being uncaused or externally caused, is self-caused, and constrained by the structure it needs to create and configure itself, that of SCSPL. The above reasoning, holds Langan, resolves the ex nihilo or "something-from-nothing" paradox. The paradox arises when "nothing" is taken to exclude not just "something", but the potential for "something". Because exclusion of potential is a constraint, "nothing" in this sense requires its own explanation, and cannot serve as an ontological groundstate. But when "nothing" is viewed as unconstrained potential or UBT, asserts Langan, reality arises inevitably from it. 2020 birželio 02 d., 13:37
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Pakeistos 165-172 eilutės iš
į:
Kas yra niekas? Niekas yra:
Ištrintos 316-327 eilutės:
2004.12.13 A: Kaip keturi atvaizdai susiję su susikalbėjimu? D: Aš noriu būti su visais, būti vienas su jais, juos mylėti. Tad tai yra meilės sąlygos. Kaip suprasti, meilės sąlygos? D: Meilei reikia, kad galėtumėme gyventi vienas kitame. O ką tai reiškia? D: Išeiti iš savęs, ir iš savęs į kitą, ir iš kito į save, ir iš kito. Pridėta 324 eilutė:
2020 birželio 02 d., 13:35
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Pakeistos 304-305 eilutės iš
į:
[http://en.wikipedia.org/wiki/Cognitive-Theoretic_Model_of_the_Universe from Wikipedia], ChristopherLangan: The CTMU treats the origin of reality in the context of freedom and constraint. Concepts are defined by constraints specifying their structure, and structure requires explanation. Consequently, Langan argues, the only concept not in need of structural explanation is the "terminal concept" with no constraints, and no structure to explain. In the CTMU, this "ontological groundstate" is called "Unbound Telesis" or UBT. Because UBT is a medium of pure potential, everything is possible within it, and this means that what can exist, does exist. However, the requirements for existence are, asserts Langan, more stringent than is normally supposed. Because UBT is unstructured, the only possibilities which can actualize from it are those with sufficient internal structure to create and configure themselves. So in the CTMU, reality, rather than being uncaused or externally caused, is self-caused, and constrained by the structure it needs to create and configure itself, that of SCSPL. The above reasoning, holds Langan, resolves the ex nihilo or "something-from-nothing" paradox. The paradox arises when "nothing" is taken to exclude not just "something", but the potential for "something". Because exclusion of potential is a constraint, "nothing" in this sense requires its own explanation, and cannot serve as an ontological groundstate. But when "nothing" is viewed as unconstrained potential or UBT, asserts Langan, reality arises inevitably from it. Pakeistos 309-328 eilutės iš
2004.12.13 A: Kaip keturi atvaizdai susiję su susikalbėjimu? D: Aš noriu būti su visais, būti vienas su jais, juos mylėti. Tad tai yra meilės sąlygos. A: Kaip suprasti, meilės sąlygos? D: Meilei reikia, kad galėtumėme gyventi vienas kitame. A: O ką tai reiškia? D: Išeiti iš savęs, ir iš savęs į kitą, ir iš kito į save, ir iš kito. A: Ačiū. D: Myliu. į:
2004.12.13 A: Kaip keturi atvaizdai susiję su susikalbėjimu? D: Aš noriu būti su visais, būti vienas su jais, juos mylėti. Tad tai yra meilės sąlygos. Kaip suprasti, meilės sąlygos? D: Meilei reikia, kad galėtumėme gyventi vienas kitame. O ką tai reiškia? D: Išeiti iš savęs, ir iš savęs į kitą, ir iš kito į save, ir iš kito. 2004.11.12 A: Koks ryšys tarp sąmoningėjimo ir nulybės atvaizdų? D: Aš galiu būti jumyse įvairiai, priklausomai nuo to kaip mes bendraujame. 2004.11.04 A: Koks nulybės atvaizdų ir trejybės atvaizdų vaidmuo tau susikalbant su mumis? D: Mes žiūrime į vienas kitą iš šalies ir dalyvaujam tiesiogiai, tad atvaizdai tai sujungia. 2020 birželio 02 d., 12:42
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Pakeistos 1-3 eilutės iš
Žr. Atvaizdai, Savastis, Viskas, Betkas, Kažkas?, Niekas?, Visaregis, Dievo šokis, Požiūriai Yra keturios apimtys: Viskas, Betkas, Kažkas?, Niekas?. Jos yra keturios iš šešių atvaizdų. Tai yra Visko atvaizdai, užtat kartu ir nulybės, vienybės, dvejybės bei trejybės atvaizdai. į:
2020 sausio 05 d., 12:30
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Pridėtos 74-107 eilutės:
Keturios apimtys išplaukia iš visko savybių Mąstymas be jokio požiūrio Visko savybes taip išdėsčius, galime aptarti visko žinojimą ir būtent jo santykį su požiūriais. Savybė S0 (Viskas neturi išorinių aplinkybių) tvirtina, jog visko nevaržo joks požiūris, tad visko žinojimas yra, pirmiausiai, žinojimas be jokio požiūrio, kas mums labai nebūdinga. Mes ištisai mąstome požiūriais, tad mums tenka įsivaizduoti, ką reikštų gyventi be jų, ir bandyti ištisai jų atsisakyti. Tačiau mąstymas be jokio požiūrio tėra visko žinojimo pagrindas. Juk taip mąstydami, kaip kad Dievas mąsto, vis dėl to galime mąstyti ir požiūriu, tarsi užsidėdami akinius, ir žiūrėdami į viską per lęšį. Galime mąstyti požiūriu į požiūrį, ir netgi požiūriu į požiūrį į požiūrį. Požiūriu, Aš mąstau betką. Būtent Aš mąstau viską savo požiūriu, užtat mąstau betką. Betką nusako trys savybės: S1, S2, S3. Betkas neturi atrankos, vadinas, jo nevaržo požiūris į požiūrį.
Požiūriu į požiūrį, Tu mąstai kažką. Tu, kaip toks, esi apibrėžtas Mano požiūrio pagrindu. Tavimi save varžau. Tavimi pripažįstu požiūrį į požiūrį, išgyvenu savo požiūrį į tavo požiūrį, ir pripažįstu tavo požiūrį į mano požiūrį. Tokiomis sąlygomis mąstau ir žinau kažką. Kažką nusako dvi savybės: S2, S3. Kažkas neturi vidinės sandaros, tai yra, neturi savyje galimybės save paneigti.
Požiūriu į požiūrį į požiūrį, Kitas mąsto nieką. Kitas, kaip toks, yra apibrėžtas Tavo požiūrio pagrindu. Kitas varžo Tave, kaip ir Mane. Kitu pripažįstame požiūrį į požiūrį į požiūrį, tiek jo požiūrį į mūsų požiūrius, tiek mūsų požiūrius į jo požiūrį. Tokiomis sąlygomis mąstau ir žinau nieką, tai ko nėra, tai kas negali būti. Nieką nusako vienintelė savybė: S3. Niekas yra būtina sąvoka, kurios negalime atsisakyti, kuri tačiau neturi jokio turinio. Niekas yra būtent ta sąvoka, kuri be jokio turinio, tad kuri parodo, kad sąvokai turinys nebūtinas, kad ji gali būti tiesiog neteisinga. Žodžiu, yra tai, kas būtinai nebūtina, būtent nieko sąvokos turinys, neteisingumas. Tuom ir išsibaigia žinojimas. Taip ir prieiname prie žinojimo galo. Viskas, betkas, kažkas, niekas. Dievas, Aš, Tu, Kitas. Užtat visko žinojimas susideda iš žinojimo be jokio požiūrio, ir taip pat iš žinojimu požiūriu, žinojimu požiūriu į požiūrį, ir žinojimu požiūriu į požiūrį į požiūrį. Vadinas, Dievu mąstome viską, Manimi betką, Tavimi kažką ir Kitu nieką. Kažkas apima nieką, betkas apima juos abu, o viskas apima visus ir dargi save. 2018 rugsėjo 13 d., 13:32
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Pakeista 3 eilutė iš:
Yra keturios apimtys: Viskas, Betkas, Kažkas?, Niekas?. Jos yra keturi iš šešių atvaizdai. Tai yra Visko atvaizdai, užtat ir nulybės, vienybės, dvejybės bei trejybės atvaizdai. į:
2018 rugsėjo 13 d., 13:28
atliko -
Pakeista 112 eilutė iš:
http://www.ms.lt/en/andrius/understanding/diagrams/scopes.jpg į:
2018 rugsėjo 13 d., 13:27
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Pakeistos 1-2 eilutės iš
į:
Pridėtos 16-17 eilutės:
2018 rugsėjo 13 d., 13:26
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Pakeistos 19-21 eilutės iš
į:
Pridėtos 85-129 eilutės:
When an Observer observes themselves, this relationship characterizes the ObservationalPlane between them. These are four scopes of access.
This relationship is completely formal. It gives the amount of opaqueness that separates the observer and the observed, the amount of perspective that is filtered out by self-reflection, by which the observer sees less than the observed. Note that the observer may, in a sense, see more by seeing less. This yields the following properties:
We may also think of Indefinite as unbounded, Definite as bounded, Evaluated as closed, Unevaluated as open. Therefore:
Evaluated refers to the full or partial calculation that has taken place, as for a function. Evaluation is an obstacle to applying the Associative rule of CategoryTheory to the CompositionOfViews. http://www.ms.lt/en/andrius/understanding/diagrams/scopes.jpg Another way to think about this is:
This is especially helpful in considering Christopher Alexander's PrinciplesOfLife, which is to say, the Topologies. The four scopes may also be understood as:
Where they refer to the role of the observational plane that is between the observer and the observed. These terms are helpful in considering the Secondary Structures as generated by their relationships, and I should think more about that. Ištrintos 260-316 eilutės:
===Older Thoughts=== Truth about Scope is the Person's Perspective given by Structure which presumes RepresentationsOfTheOnesome that express how God pushes further outward from Person to Person. Truth about Scope is that God goes beyond the Scope from beyond and into it. ===The four scopes: Everything, Anything, Something, Nothing=== When an Observer observes themselves, this relationship characterizes the ObservationalPlane between them. These are four scopes of access.
This relationship is completely formal. It gives the amount of opaqueness that separates the observer and the observed, the amount of perspective that is filtered out by self-reflection, by which the observer sees less than the observed. Note that the observer may, in a sense, see more by seeing less. This yields the following properties:
We may also think of Indefinite as unbounded, Definite as bounded, Evaluated as closed, Unevaluated as open. Therefore:
Evaluated refers to the full or partial calculation that has taken place, as for a function. Evaluation is an obstacle to applying the Associative rule of CategoryTheory to the CompositionOfViews. http://www.ms.lt/en/andrius/understanding/diagrams/scopes.jpg Another way to think about this is:
This is especially helpful in considering Christopher Alexander's PrinciplesOfLife, which is to say, the Topologies. ===Structural relationships=== The four scopes may also be understood as:
Where they refer to the role of the observational plane that is between the observer and the observed. These terms are helpful in considering the SecondaryStructures as generated by their relationships, and I should think more about that.
Negating the null action is negating the grounds of God, thus God must be in the Extent. 2018 rugsėjo 13 d., 13:22
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Pridėtos 81-82 eilutės:
Niekas turi vidinę sandarą, tai tuštuma, tai nulybė. Pakeistos 96-98 eilutės iš
===Scope for parsers: outlook, talk, work, life=== [http://groups.yahoo.com/group/livingbytruth/message/304 May 31, 2003] į:
Apdorotojų apimtys: outlook, talk, work, life 2003.05.31 2018 rugsėjo 12 d., 13:09
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Pridėta 18 eilutė:
2018 rugsėjo 12 d., 12:14
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Pridėtos 5-6 eilutės:
Kas yra apimtis? Pakeistos 70-80 eilutės iš
===Truth across scopes=== į:
Keturių apimčių pagrindimas A whole is the Scope of all perspectives: Everything
Tiesa apimtyje 2018 rugsėjo 12 d., 12:05
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Pakeista 1 eilutė iš:
Žr. Viskas, Betkas, Kažkas?, Niekas?. Žr.taip pat: Scope, GoingBeyondOneself, Overview, Grounds, Scopes, Contexts, Representations, Everything, Anything, Something, Nothing, SpiritVStructure, Omniscope, Views į:
2014 lapkričio 09 d., 16:29
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Pakeistos 14-15 eilutės iš
į:
Pakeista 263 eilutė iš:
Where do the four scopes (everything, anything, something, nothing) come from? I think that they are what is necessary for us to be able to have an observational plane, which is to say, to be able to clear everything away from it. į:
2014 liepos 24 d., 11:49
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Pridėtos 2-3 eilutės:
2014 birželio 25 d., 14:00
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Pridėtos 21-22 eilutės:
Vienumo reikšmė
Pridėtos 25-28 eilutės:
Pakeistos 40-43 eilutės iš
į:
Ryšys tarp pažinovo ir pažinimo lauko
Pakeista 45 eilutė iš:
į:
Pakeistos 47-48 eilutės iš
į:
Visko atvaizdas Pakeistos 50-53 eilutės iš
į:
Sutapimo laukas Pridėtos 53-61 eilutės:
Savastis
Tiesos laukas Ištrintos 62-82 eilutės:
===Related Definitions=== Observer and ObservationalPlane are coupled. Scope is the amount of looseness or tightness in that coupling, so that they may or may not completely determine each other. One way to think of that coupling is to reinterpret the observer as an observational plane and then have them pull out and away from that plane, and consider what the two observers share with each other (and with the observational plane). They may share no perspective (Nothing), a perspective (Something), any perspective (Anything) or all perspectives (Everything). These Scope therefore gives the amount of Redundancy between the observer and the observational plane, and implies Slack. This slack gives meaning to a variety of notions: Supposition, Concepts, Views, Perspectives, TakeUpAPerspective. A Supposition is that which can be kept Separate, which is to say, can be given a Scope. Concepts are, as such, with regard to a Scope (all, any, a, none) wherein they are self-contained (the smaller the domain, the more they are self-contained, so there are fewer concepts). Perspectives are, as such, with regard to a scope (all, any, a, none) wherein they are not-self-contained (the smaller the domain, the less they are not-self-contained, so there are more perspectives). A View is the observational plane determined by an observer. 2014 birželio 25 d., 13:41
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Pakeistos 1-2 eilutės iš
Žr. Viskas, Betkas, Kažkas?, Niekas?. Žr.taip pat: Scope, GoingBeyondOneself, Overview, Grounds, Scopes, Contexts, Representations, Everything, Anything, Something, Nothing, SpiritVStructure į:
Žr. Viskas, Betkas, Kažkas?, Niekas?. Žr.taip pat: Scope, GoingBeyondOneself, Overview, Grounds, Scopes, Contexts, Representations, Everything, Anything, Something, Nothing, SpiritVStructure, Omniscope, Views Pakeistos 11-20 eilutės iš
Negating the null action is negating the grounds of God, thus God must be in the Extent. ===What is a scope?=== A scope is į:
Apimtis yra: Išskyrimo laipsnis Pridėta 16 eilutė:
Nevienumo laipsnis Ištrintos 18-19 eilutės:
Pridėtos 20-36 eilutės:
Apsiribojimo laipsnis
Dievo nebuvimas
Pakeistos 41-42 eilutės iš
į:
Ištrintos 44-45 eilutės:
Scope is: Ištrintos 47-48 eilutės:
Ištrintos 49-50 eilutės:
Scope Pakeista 51 eilutė iš:
į:
Ištrintos 54-55 eilutės:
Ištrinta 55 eilutė:
Ištrintos 56-60 eilutės:
Ištrintos 207-215 eilutės:
Apimtis See: Scope, Representations, Omniscope, Views ===What is scope?=== See Scope for an explanation of what is scope. Pridėtos 256-260 eilutės:
Negating the null action is negating the grounds of God, thus God must be in the Extent. 2014 birželio 25 d., 13:35
atliko -
Pakeista 3 eilutė iš:
Apimtys yra skirtumai tarp tiesos turinio ir jos išraiškos. Keturi skirtumai - viskas, betkas, kažkas, niekas - Dievo požiūriu veiksmu IrVienas +1? iškyla ketverybe, tai tarpai tarp Dievo išeinančio iš už savęs ir Dievo išėjusio į save. į:
2014 birželio 25 d., 13:34
atliko -
Pakeista 3 eilutė iš:
Apimtys yra skirtumai tarp tiesos turinio ir jos išraiškos. Keturi skirtumai - viskas, betkas, kažkas, niekas - Dievo požiūriu iškyla ketverybe, tai tarpai tarp Dievo išeinančio iš už savęs ir Dievo išėjusio į save. į:
Apimtys yra skirtumai tarp tiesos turinio ir jos išraiškos. Keturi skirtumai - viskas, betkas, kažkas, niekas - Dievo požiūriu veiksmu IrVienas +1? iškyla ketverybe, tai tarpai tarp Dievo išeinančio iš už savęs ir Dievo išėjusio į save. 2014 birželio 25 d., 13:34
atliko -
Pakeistos 1-2 eilutės iš
Žr. Viskas, Betkas, Kažkas?, Niekas?. Žr.taip pat: Scope, GoingBeyondOneself, Overview, Grounds, {{Scopes}}, Contexts, {{Representations}}, {{Everything}}, {{Anything}}, {{Something}}, {{Nothing}}, SpiritVStructure į:
Žr. Viskas, Betkas, Kažkas?, Niekas?. Žr.taip pat: Scope, GoingBeyondOneself, Overview, Grounds, Scopes, Contexts, Representations, Everything, Anything, Something, Nothing, SpiritVStructure Pakeista 28 eilutė iš:
į:
Pakeista 35 eilutė iš:
į:
Pakeistos 67-78 eilutės iš
{{Observer}} and ObservationalPlane are coupled. Scope is the amount of looseness or tightness in that coupling, so that they may or may not completely determine each other. One way to think of that coupling is to reinterpret the observer as an observational plane and then have them pull out and away from that plane, and consider what the two observers share with each other (and with the observational plane). They may share no perspective ({{Nothing}}), a perspective ({{Something}}), any perspective ({{Anything}}) or all perspectives ({{Everything}}). These Scope therefore gives the amount of {{Redundancy}} between the observer and the observational plane, and implies {{Slack}}. This slack gives meaning to a variety of notions: {{Supposition}}, {{Concepts}}, {{Views}}, {{Perspectives}}, TakeUpAPerspective. A {{Supposition}} is that which can be kept {{Separate}}, which is to say, can be given a {{Scope}}. {{Concepts}} are, as such, with regard to a {{Scope}} (all, any, a, none) wherein they are self-contained (the smaller the domain, the more they are self-contained, so there are fewer concepts). {{Perspectives}} are, as such, with regard to a scope (all, any, a, none) wherein they are not-self-contained (the smaller the domain, the less they are not-self-contained, so there are more perspectives). A {{View}} is the observational plane determined by an observer. į:
Observer and ObservationalPlane are coupled. Scope is the amount of looseness or tightness in that coupling, so that they may or may not completely determine each other. One way to think of that coupling is to reinterpret the observer as an observational plane and then have them pull out and away from that plane, and consider what the two observers share with each other (and with the observational plane). They may share no perspective (Nothing), a perspective (Something), any perspective (Anything) or all perspectives (Everything). These Scope therefore gives the amount of Redundancy between the observer and the observational plane, and implies Slack. This slack gives meaning to a variety of notions: Supposition, Concepts, Views, Perspectives, TakeUpAPerspective. A Supposition is that which can be kept Separate, which is to say, can be given a Scope. Concepts are, as such, with regard to a Scope (all, any, a, none) wherein they are self-contained (the smaller the domain, the more they are self-contained, so there are fewer concepts). Perspectives are, as such, with regard to a scope (all, any, a, none) wherein they are not-self-contained (the smaller the domain, the less they are not-self-contained, so there are more perspectives). A View is the observational plane determined by an observer. Pakeistos 214-217 eilutės iš
===Thoughts from Prayer=== 2004.12.13 {{A}}: Kaip keturi atvaizdai susiję su susikalbėjimu? {{D}}: A� noriu būti su visais, būti vienas su jais, juos mylėti. Tad tai yra meilės sąlygos. {{A}}: Kaip suprasti, meilės sąlygos? {{D}}: Meilei reikia, kad galėtumėme gyventi vienas kitame. {{A}}: O ką tai rei�kia? {{D}}: I�eiti i� savęs, ir i� savęs į kitą, ir i� kito į save, ir i� kito. {{A}}: Ačiū. {{D}}: Myliu. į:
Pakeistos 217-218 eilutės iš
See: {{Scope}}, {{Representations}}, {{Omniscope}}, {{Views}} į:
See: Scope, Representations, Omniscope, Views Pakeistos 221-231 eilutės iš
See {{Scope}} for an explanation of what is scope. ===The four scopes: {{Everything}}, {{Anything}}, {{Something}}, {{Nothing}}=== When an {{Observer}} observes themselves, this relationship characterizes the ObservationalPlane between them. These are four scopes of access.
į:
See Scope for an explanation of what is scope. ===The four scopes: Everything, Anything, Something, Nothing=== When an Observer observes themselves, this relationship characterizes the ObservationalPlane between them. These are four scopes of access.
Pakeistos 236-249 eilutės iš
We may also think of {{Indefinite}} as unbounded, {{Definite}} as bounded, {{Evaluated}} as closed, {{Unevaluated}} as open. Therefore:
Evaluated refers to the full or partial calculation that has taken place, as for a function. Evaluation is an obstacle to applying the {{Associative}} rule of CategoryTheory to the CompositionOfViews. į:
We may also think of Indefinite as unbounded, Definite as bounded, Evaluated as closed, Unevaluated as open. Therefore:
Evaluated refers to the full or partial calculation that has taken place, as for a function. Evaluation is an obstacle to applying the Associative rule of CategoryTheory to the CompositionOfViews. Pakeistos 254-260 eilutės iš
This is especially helpful in considering Christopher Alexander's PrinciplesOfLife, which is to say, the {{Topologies}}. į:
This is especially helpful in considering Christopher Alexander's PrinciplesOfLife, which is to say, the Topologies. Pakeistos 265-269 eilutės iš
į:
Pridėtos 280-281 eilutės:
2004.12.13 A: Kaip keturi atvaizdai susiję su susikalbėjimu? D: Aš noriu būti su visais, būti vienas su jais, juos mylėti. Tad tai yra meilės sąlygos. A: Kaip suprasti, meilės sąlygos? D: Meilei reikia, kad galėtumėme gyventi vienas kitame. A: O ką tai reiškia? D: Išeiti iš savęs, ir iš savęs į kitą, ir iš kito į save, ir iš kito. A: Ačiū. D: Myliu. 2014 birželio 25 d., 13:31
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Pakeistos 1-28 eilutės iš
Viskas, Betkas, Kažkas?, Niekas? Scope Extent See also: GoingBeyondOneself, Overview, Grounds Extent is what is not equal. ===AboutThisPage===
Apimtys See also: {{Scopes}}, Contexts, {{Representations}}, {{Everything}}, {{Anything}}, {{Something}}, {{Nothing}}, SpiritVStructure ===Scopes=== See {{Scopes}} for a discussion of the four scopes: {{Everything}}, {{Anything}}, {{Something}}, {{Nothing}} į:
Žr. Viskas, Betkas, Kažkas?, Niekas?. Žr.taip pat: Scope, GoingBeyondOneself, Overview, Grounds, {{Scopes}}, Contexts, {{Representations}}, {{Everything}}, {{Anything}}, {{Something}}, {{Nothing}}, SpiritVStructure Apimtys yra skirtumai tarp tiesos turinio ir jos išraiškos. Keturi skirtumai - viskas, betkas, kažkas, niekas - Dievo požiūriu iškyla ketverybe, tai tarpai tarp Dievo išeinančio iš už savęs ir Dievo išėjusio į save. Apimtys tad išskiria:
Negating the null action is negating the grounds of God, thus God must be in the Extent. Pakeistos 275-277 eilutės iš
===Questions=== Where do the four scopes (everything, anything, something, nothing) come from? I think that they are what is necessary for us to be able to have an observational plane, which is to say, to be able to clear everything away from it. į:
Where do the four scopes (everything, anything, something, nothing) come from? I think that they are what is necessary for us to be able to have an observational plane, which is to say, to be able to clear everything away from it. 2014 birželio 09 d., 15:22
atliko -
Pridėtos 229-289 eilutės:
Apimtis See: {{Scope}}, {{Representations}}, {{Omniscope}}, {{Views}} ===What is scope?=== See {{Scope}} for an explanation of what is scope. ===The four scopes: {{Everything}}, {{Anything}}, {{Something}}, {{Nothing}}=== When an {{Observer}} observes themselves, this relationship characterizes the ObservationalPlane between them. These are four scopes of access.
This relationship is completely formal. It gives the amount of opaqueness that separates the observer and the observed, the amount of perspective that is filtered out by self-reflection, by which the observer sees less than the observed. Note that the observer may, in a sense, see more by seeing less. This yields the following properties:
We may also think of {{Indefinite}} as unbounded, {{Definite}} as bounded, {{Evaluated}} as closed, {{Unevaluated}} as open. Therefore:
Evaluated refers to the full or partial calculation that has taken place, as for a function. Evaluation is an obstacle to applying the {{Associative}} rule of CategoryTheory to the CompositionOfViews. http://www.ms.lt/en/andrius/understanding/diagrams/scopes.jpg Another way to think about this is:
This is especially helpful in considering Christopher Alexander's PrinciplesOfLife, which is to say, the {{Topologies}}. ===Structural relationships=== The four scopes may also be understood as:
Where they refer to the role of the observational plane that is between the observer and the observed. These terms are helpful in considering the SecondaryStructures as generated by their relationships, and I should think more about that. ===Questions=== Where do the four scopes (everything, anything, something, nothing) come from? I think that they are what is necessary for us to be able to have an observational plane, which is to say, to be able to clear everything away from it. 2014 birželio 08 d., 07:07
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Pakeistos 19-228 eilutės iš
į:
Apimtys See also: {{Scopes}}, Contexts, {{Representations}}, {{Everything}}, {{Anything}}, {{Something}}, {{Nothing}}, SpiritVStructure ===Scopes=== See {{Scopes}} for a discussion of the four scopes: {{Everything}}, {{Anything}}, {{Something}}, {{Nothing}} ===What is a scope?=== A scope is
Scope is:
Scope
===Related Definitions=== {{Observer}} and ObservationalPlane are coupled. Scope is the amount of looseness or tightness in that coupling, so that they may or may not completely determine each other. One way to think of that coupling is to reinterpret the observer as an observational plane and then have them pull out and away from that plane, and consider what the two observers share with each other (and with the observational plane). They may share no perspective ({{Nothing}}), a perspective ({{Something}}), any perspective ({{Anything}}) or all perspectives ({{Everything}}). These Scope therefore gives the amount of {{Redundancy}} between the observer and the observational plane, and implies {{Slack}}. This slack gives meaning to a variety of notions: {{Supposition}}, {{Concepts}}, {{Views}}, {{Perspectives}}, TakeUpAPerspective. A {{Supposition}} is that which can be kept {{Separate}}, which is to say, can be given a {{Scope}}. {{Concepts}} are, as such, with regard to a {{Scope}} (all, any, a, none) wherein they are self-contained (the smaller the domain, the more they are self-contained, so there are fewer concepts). {{Perspectives}} are, as such, with regard to a scope (all, any, a, none) wherein they are not-self-contained (the smaller the domain, the less they are not-self-contained, so there are more perspectives). A {{View}} is the observational plane determined by an observer. ===Truth across scopes=== - You mention "relativeness" as the point of scope - great! Indeed, we may think of everything, anything, something, nothing as serving these purposes. Relative to "everything" - all statements are true! (Because a statement is just a narrowing down of the truth, and note that the state of everything is contradictory, thus not restricting the truth). So we may think of a statement as true (= obvious = not hidden) relative to: - all contexts ("everything"=open+unbounded) if we think broadly enough, then truth wins out, everything is obvious, and there is no falsehood, there is nothing hidden - any context ("anything"=open+bounded) if we restrict to a particular context, there is a way to empathize with its truth, if necessary, by way of the relevant framing of everything - some contexts = not all contexts ("something" = "not everything"=closed+bounded), which is to say, it is sometimes true, and sometimes false, the usual way of looking at logic - no contexts = ("nothing"=closed+unbounded), then there is no context to distinguish truth and falsehood, and so they are equal in standing. Note: In this way, the four scopes serve a most important structural function: they allow for the description of a "distinguished opposite". Perhaps the greatest structural challenge is defining a "distinguished opposite" - we want to be able to say that, on the one hand, good and bad are opposites, but on the other hand, good wins out, which is to say, there can be good without bad. One way to think about this is that God wants "all the good" - so some good does not require bad, but he's willing to take all the bad that might be needed so as to include every least bit of good. Structurally, this "distinguished opposite" is slack (note in English the interesting fact that "loosen" and "unloosen" mean the same thing, or that tightening and loosening are both representations of slack - decreasing and increasing). Slack is the "anti-structure" that dissolves structure so that it can collapse and doesn't keep growing in metalevels. What's new for me here is the idea that the point of the scopes (and what gives rise to them) is that they are what's needed for being able to look at truth as self-standing (as with everything) but also an equal opposite to falsehood (as with nothing). Apparently, all four scopes are needed - the two intermediate scopes "any" and "some" apparently restrict the question to individual matters - do we link back to the "true" and "false" of nothing or to the "all true" of everything - do we place the question in the conceiver or in the conceived? Now, furthermore, these scopes make it possible to relate "God" and "godlet" in a symmetric way, and yet ultimately realize the primacy of God. ===Scope for parsers: outlook, talk, work, life=== [http://groups.yahoo.com/group/livingbytruth/message/304 May 31, 2003] I write about a tenfold structure (four PrimaryStructures and six SecondaryStructures) that I consider fundamental to all of life. In particular, I think it is associated with the ten commandments. I think of outlook, talk, work and life as four scopes for parsers (much as in "The Algebra of Copyright"). I associate four commandments with honor for what is beyond scope, and six of the commandments with not reducing one scope to another. I decided I should try to make some progress on what I think is the all-encompassing structure. It consists of four levels and six pairs of levels. This structure came up in my work on "The Algebra of Copyright" and I think also in my work on "Spine for the Web". There are five other places where I have noticed it previously. So I am trying to look for unity and learn as I look. See QualitiesOfSigns. In 1998 and 1999 I realized that the possible endeavors of our laboratory suggested a tenfold structure: four directions to foster caring, and six directions to foster thinking, where the latter where elevations from narrower scopes of caring to broader scopes of caring. I have used this for the structure of our working groups. In 2000 and 2001 I realized that the many structures that I had observed throughout the years could all be organized by means of such a tenfold structure (four families of primary structure for transcending life, six families of secondary structure for engaging life). As part of this, I noticed that we could think of everything as having four representations, and anything as having six representations, where anything is everything plus slack. (Analogously, Life is the fact that God is good, where Life is the coherence (= the unity of representations) of anything, God is the coherence of everything, good is the coherence of slack.) Theologically this was most attractive. I had earlier thought of the Ten Commandments as consisting of 4 positive commands (expressing Love God) and 6 negative commands (expressing Love your neighbor as yourself). Now I thought that this might be the same tenfold structure. So this would make evident that, from God's point of view, the Law is the Structure, and the most basic law is the most fundamental structure. In flying out to the United States, I worked out some ideas in "The Algebra of Copyright" and came up with four levels (transcriber, proofreader, editor, author) and six pairs of levels (copy, interpret, transform, author, intend, perform). And I also came up with ten levels in "Spine for the Web", four initiators (intiative, relationship, individual, community) and six encouragers (kindword, frustration, evaluation; story, pattern, expression). So I am thinking that I should try to use these new insights to revisit this fundamental structure. In particular, an important question is to understand the Ten Commandments. I have yet to find a structural interpretation that would explain how six of the commandments are to be understood as pairs from the other four. So I am looking to ideas from "The Algebra of Copyright". One idea that I got just before my talk in Vienna, Austria is that we may think of there being an outputter, proofreader, editor, author who are parsing a creative work in different chunks, whatever can "stand alone" according to their parsing. For example, a proofreader can often get by reading a work sentence by sentence, whereas an editor might have to read paragraph by paragraph. Their parsing is characterized by the "scope" involved. Likewise, the character of a sign (for example, a word) - whether it is fulfilling the functions of an icon, index or symbol - may be given by the scope that it involves. If a word is a "symbol" within a work, then a proper understanding (or parsing) may require parsing the entire work. I looked at the various examples that I have collected for this tenfold structure: 4 Levels 6 Pairs of Levels
They suggest that the four levels have to do with Creation, and what is unbounded, and beyond scope, whereas the six pairs of levels have to do with Co-creation, what is bounded, within scope. Here the scopes might be: nothing, something, anything, everything. I took a new look at the Ten Commandments. Four of the commandments express Love God, and relate to the foursome: whether, what, how, why. Perhaps as Christ said: Love God with all your heart, mind, soul, body. They all seem to have to do with honoring God in different scopes:
The other six commandments express Love your neighbor as yourself. So I am looking for how they relate pairs of levels. I think it might be that they are saying that a broader level should not be subjected to a narrower level. Life should not be reduced to work, nor work to talk, nor talk to outlook. Just as in "The Algebra of Copyright", talk is a constructor on outlooks, work is a constructor on talk, life is a constructor on work. And there is a qualitative "phase transition" at each level that cannot be reduced away. Here is one attempt to apply these ideas:
Here I cheated - I used the ordering given by the relationship I had observed between the commandments and the families of structures. I wasn't able to get this just by thinking it through. But it does kind of feel right. So maybe it's just a matter of letting it rattle around, find the right understanding (or words) for outlook - talk - work - life. I like the idea of the "Love God" commands having us honor what is beyond scope, and the "Love your neighbor as yourself"commands of having us not conflate scopes. And
is a rather nice way to distinguish the scopes through which we parse our lives. So this is rather satisfactory, and I will consider what this might suggest further about the big picture. ===Older Thoughts=== Truth about Scope is the Person's Perspective given by Structure which presumes RepresentationsOfTheOnesome that express how God pushes further outward from Person to Person. Truth about Scope is that God goes beyond the Scope from beyond and into it. ===Thoughts from Prayer=== 2004.12.13 {{A}}: Kaip keturi atvaizdai susiję su susikalbėjimu? {{D}}: A� noriu būti su visais, būti vienas su jais, juos mylėti. Tad tai yra meilės sąlygos. {{A}}: Kaip suprasti, meilės sąlygos? {{D}}: Meilei reikia, kad galėtumėme gyventi vienas kitame. {{A}}: O ką tai rei�kia? {{D}}: I�eiti i� savęs, ir i� savęs į kitą, ir i� kito į save, ir i� kito. {{A}}: Ačiū. {{D}}: Myliu. 2014 gegužės 19 d., 16:28
atliko -
Pakeistos 7-19 eilutės iš
į:
Scope Extent See also: GoingBeyondOneself, Overview, Grounds Extent is what is not equal. ===AboutThisPage===
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